Features of How to Borrow Books from A Public Library on Kindle PDF
How to Borrow Books from A Public Library on Kindle PDF-Borrow eBooks from your local library for free!
Thousands of libraries in the united states offer public library books for kindle. You can check out eBooks through the website of your local library and have them sent to your kindle device or reading app.
However, these books are offered through a digital service called OverDrive.
I’m going to show you how to do this by taking you through the steps and save you a lot of money.
This guide contains step-by-step instructions with screenshots to guide you every step of the way.
Scroll back up, hit the BUY NOW button, and start reading your favorite bestsellers for free without worrying about spending another dime!
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Description of How to Borrow Books from A Public Library on Kindle PDF
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Widely known for his thorough, candid approach to teaching God’s Word, John MacArthur is a popular author and conference speaker and has served as pastor-teacher of Grace Community Church in Sun Valley, California since 1969. John and his wife, Patricia, have four grown children and fourteen grandchildren.
John’s pulpit ministry has been extended around the globe through his media ministry, Grace to You, and its satellite offices in seven countries. In addition to producing daily radio programs for nearly 2,000 English and Spanish radio outlets worldwide, Grace to You distributes books, software, audiotapes, and CDs by John MacArthur.
John is president of The Master’s College and Seminary and has written hundreds of books and study guides, each one biblical and practical. Best-selling titles include The Gospel According to Jesus, Truth War, The Murder of Jesus, Twelve Ordinary Men, Twelve Extraordinary Women, and The MacArthur Study Bible, a 1998 ECPA Gold Medallion recipient.
Dimensions and Characteristics of How to Borrow Books from A Public Library on Kindle PDF
- Identification Number : B08LQRS914
- Publication date : October 22, 2020
- Language : English
- File size : 964 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Print length : 11 pages
- Lending : Enabled
- Book Name : How to Borrow Books from A Public Library on Kindle PDF
Haidt starts by dividing the human mind into what he calls the elephant and the rider. The rider is the reasoning, rational mind, whereas the elephant is the irrational, impulsive and intuitive mind. He argues that human moral decisions are guided by the elephant, and that the rider just comes up with a rationalized, post-facto “reasonable” justification after the decisions have been made by the elephant. Of course, anyone who has been alive for more than a couple decades may have noticed this kind of “logic” in his fellow humans. It goes like this: “Here are my biases, now how do I make an argument to justify it.”
Later in the book, he goes into more detail and lists the specific intuitions that may bias people towards certain moral conclusions: care/harm, liberty/oppression, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation.
However, he doesn’t call them biases (that’s my own terminology). He describes them as something like the taste buds of morality, whereupon one may develop certain “tastes” over a lifetime that cause one to be liberal (progressive) or conservative. Just like we may have a preference for sweet food, we might also have partially inborn and partially acquired intuition for, to make an example, loyalty, which may lead one to make statements like “My country, right or wrong” in the face of unethical behavior by one’s government.
Haidt rejects rational thinking entirely. Indeed, he goes so far as to label those who engage in systematic rational thinking as “autistic” (pg 136). He labels modern, civilized countries as WEIRD (an insulting acronym he made up). He also has no interest in individual rights, such as America’s Bill of Rights. Rather, he finds solace in the ignorance of impoverished villagers in northeast Brazil and primitive people of India who wipe their butts with their hands (really! see pg 122). He praises studies which show that ignorant people prefer collectivism and use their intuitions (prejudices/biases) when making moral decisions. Critical thinking? Rights? To Haidt, they’re irrelevant. He’s openly hostile to critical thinking. He disparages psychological studies of advanced (“WEIRD”) countries as “statistical outliers” (pg 112).
Essentially, his ethics can be summarized as “cultural relativism”, except that Western cultures are always wrong and those on the upper half of the bell curve (advanced, civilized societies) are WEIRD. Since humans are incapable of reason (according to Haidt), we can only navigate ethical and political decisions by intuitions. Whose intuitions should we follow, you ask? Well, that’s unclear, although he does provide some helpful graphs of the intuitions of different political views towards the end of the book. I guess whoever shouts the loudest gets to make the rules.
I don’t actually disagree with any of Haidt’s psychological studies. I just come to entirely different conclusion. When Haidt finds ignorance and prejudice, he wants to build a code of ethics out of it. Where I find ignorance and prejudice, I want to educate people and help them to understand the points of views of others. How can this come about? Well, first one must accept that there is a real, physical reality out there, and that certain actions make sense in the real world and others don’t. If you compare today’s political discussion with that of previous generations, you can see how far we’ve fallen. For example, read “The Federalist Papers” and compare that to any modern day politician’s anti-intellectualism, and you can realize how much America has lost since our founding in terms of critical thinking and honest debate.
The Enlightenment-style system of individual rights has advanced society enormously. Unfortunately, there are still pseudo-intellectuals like Haidt who want to drag us back into the stone age, or worse, towards fascism, religious fundamentalism, or communism. I find this book disturbing and could go on and on about problems I have with it, however I think I’ve said enough to get my point across.”
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