Features of I Love You to the Moon and Back PDF
I Love You to the Moon and Back PDF-Show a child just how strong your love is every minute of the day! Features a “To” and “From” personalization page, making this sweet offering an ideal gift for baby showers, birthdays, and new parents.
The sun rises, and a bear and cub begin their day together. They splash in the water, climb mountains, watch the colorful lights in the shimmering sky, and play with friends. They show their love for each other by touching noses, chasing each other, and, of course, hugging and snuggling before bed. A sweet, gentle rhyme, perfect for sharing with a special little one that also includes a “To” and “From” personalization page in the front of the book, making this heartwarming book an ideal gift.
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Description of I Love You to the Moon and Back PDF
I Love You to the Moon and Back PDF is one of the best medical books for students and for children and parents. . It is a must download.
Amelia Hepworth lives in London with her family and a very elderly sausage dog called Katie. When she is not writing stories, she enjoys spending time with her little boy and daydreaming in her backyard.
Dimensions and Characteristics of I Love You to the Moon and Back PDF
- Publisher : Tiger Tales; Brdbk edition (March 3, 2015)
- Language : English
- Board book : 28 pages
- International Standard Book Number-10 : 1589255518
- International Standard Book Number-13 : 978-1589255517
- Reading age : 2 – 5 years
- Lexile measure : AD460L
- Item Weight : 10.4 ounces
- Dimensions : 6.5 x 0.62 x 6.63 inches
- Book Name : I Love You to the Moon and Back PDF
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I can only imagine a child to feel like they were at the centre of their parents world, with the power of love surounding
A delightful book to share with your child, i couldn’t ask more a nice size for little hands, each board page is highly laminated therefor easy to wipe clean from a book and highly recommended makes an excellent gift”
Haidt starts by dividing the human mind into what he calls the elephant and the rider. The rider is the reasoning, rational mind, whereas the elephant is the irrational, impulsive and intuitive mind. He argues that human moral decisions are guided by the elephant, and that the rider just comes up with a rationalized, post-facto “reasonable” justification after the decisions have been made by the elephant. Of course, anyone who has been alive for more than a couple decades may have noticed this kind of “logic” in his fellow humans. It goes like this: “Here are my biases, now how do I make an argument to justify it.”
Later in the book, he goes into more detail and lists the specific intuitions that may bias people towards certain moral conclusions: care/harm, liberty/oppression, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation.
However, he doesn’t call them biases (that’s my own terminology). He describes them as something like the taste buds of morality, whereupon one may develop certain “tastes” over a lifetime that cause one to be liberal (progressive) or conservative. Just like we may have a preference for sweet food, we might also have partially inborn and partially acquired intuition for, to make an example, loyalty, which may lead one to make statements like “My country, right or wrong” in the face of unethical behavior by one’s government.
Haidt rejects rational thinking entirely. Indeed, he goes so far as to label those who engage in systematic rational thinking as “autistic” (pg 136). He labels modern, civilized countries as WEIRD (an insulting acronym he made up). He also has no interest in individual rights, such as America’s Bill of Rights. Rather, he finds solace in the ignorance of impoverished villagers in northeast Brazil and primitive people of India who wipe their butts with their hands (really! see pg 122). He praises studies which show that ignorant people prefer collectivism and use their intuitions (prejudices/biases) when making moral decisions. Critical thinking? Rights? To Haidt, they’re irrelevant. He’s openly hostile to critical thinking. He disparages psychological studies of advanced (“WEIRD”) countries as “statistical outliers” (pg 112).
Essentially, his ethics can be summarized as “cultural relativism”, except that Western cultures are always wrong and those on the upper half of the bell curve (advanced, civilized societies) are WEIRD. Since humans are incapable of reason (according to Haidt), we can only navigate ethical and political decisions by intuitions. Whose intuitions should we follow, you ask? Well, that’s unclear, although he does provide some helpful graphs of the intuitions of different political views towards the end of the book. I guess whoever shouts the loudest gets to make the rules.
I don’t actually disagree with any of Haidt’s psychological studies. I just come to entirely different conclusion. When Haidt finds ignorance and prejudice, he wants to build a code of ethics out of it. Where I find ignorance and prejudice, I want to educate people and help them to understand the points of views of others. How can this come about? Well, first one must accept that there is a real, physical reality out there, and that certain actions make sense in the real world and others don’t. If you compare today’s political discussion with that of previous generations, you can see how far we’ve fallen. For example, read “The Federalist Papers” and compare that to any modern day politician’s anti-intellectualism, and you can realize how much America has lost since our founding in terms of critical thinking and honest debate.
The Enlightenment-style system of individual rights has advanced society enormously. Unfortunately, there are still pseudo-intellectuals like Haidt who want to drag us back into the stone age, or worse, towards fascism, religious fundamentalism, or communism. I find this book disturbing and could go on and on about problems I have with it, however I think I’ve said enough to get my point across.”
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