Features of Antiracist Baby Picture Book PDF
Antiracist Baby Picture Book PDF-From the National Book Award-winning author of Stamped from the Beginning and How to Be an Antiracist comes a new full-sized picture book that empowers parents and children to uproot racism in our society and in ourselves, now with added discussion prompts to help readers recognize and reflect on bias in their daily lives.
Take your first steps with Antiracist Baby! Or rather, follow Antiracist Baby’s nine easy steps for building a more equitable world.
With bold art and thoughtful yet playful text, Antiracist Baby introduces the youngest readers and the grown-ups in their lives to the concept and power of antiracism. Providing the language necessary to begin critical conversations at the earliest age, Antiracist Baby is the perfect gift for readers of all ages dedicated to forming a just society.
Featured in its own episode in the Netflix original show Bookmarks: Celebrating Black Voices, Good Morning America, NPR’s Morning Edition, CBS This Morning, and more!
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Description of Antiracist Baby Picture Book PDF
Antiracist Baby Picture Book PDF This is the best book for anyone around the world to download and must read whether of any age or any profession as they will improve the thinking with which you live your life dramatically.
Dr. Ibram X. Kendi is the Andrew W. Mellon Professor in the Humanities at Boston University and the founding director of the BU Center for Antiracist Research. He is a contributing writer at The Atlantic and a CBS News racial justice contributor. Dr. Kendi is the author of many highly acclaimed books including Stamped from the Beginning: The Definitive History of Racist Ideas in America, which won the National Book Award for Nonfiction, making him the youngest-ever winner of that award. He has also produced five straight #1 New York Times bestsellers, including How to Be an Antiracist, Antiracist Baby, and Stamped: Racism, Antiracism, and You, co-authored by Jason Reynolds. In 2020, Time magazine named Dr. Kendi one of the 100 most influential people in the world. He was awarded a 2021 MacArthur Fellowship, popularly known as the Genius Grant.
His next two books, coming out in June, are How to Raise an Antiracist and the picture book, Goodnight Racism.
Dimensions and Characteristics of Antiracist Baby Picture Book PDF
- Publisher : Kokila (July 14, 2020)
- Language : English
- Hardcover : 32 pages
- International Standard Book Number-10 : 0593110501
- International Standard Book Number-13 : 978-0593110508
- Reading age : Baby – 3 years
- Lexile measure : AD710L
- Item Weight : 9.9 ounces
- Dimensions : 9.25 x 0.29 x 9.31 inches
- Book Name : Antiracist Baby Picture Book PDF
Jen Young “I love this book. It fills a hole in children’s literature and I love the conversations it is going to start with my 3 year old son. Looking forward to reading it to my 7 month old too.
Some of the lower star reviews talk about a few things I want to push back on:
1. How the book needs to have a “love everybody” and “play with everybody” message. Those books exist already, y’all. And they are not anti-racist. This book is trying to do something different. See the page about colorblindness.
2. That the language is too advanced and the ideas are too complicated for kids. This lays groundwork for powerful conversations with our kiddos. Neutrality, policy, access, diverse, cultural, transcend… all great words for our kiddos (AND US!) to know. This is not a book you can read and put down without engaging in some convos.
I applaud Ibram X. Kendi for venturing into kid lit with this book. Also, I know he has a daughter and I love how he honors her on the cover. What a powerful message for her as she gets older”
carla “I read the review that gave this book low rating and I feel like they’re missing Haidt’s main point/ reason to write about this book. Haidt is concerned about social cohesion. And the thing is social cohesion comes from homogeneity or at least shared values or activities. Considering that the left is all about diversity, newness and difference, it makes sense that he would portray it in a somewhat negative light. The problem with insisting on difference and individuality, is that instead of making society adapt to you, it makes society notice your difference even more and hence, cause more bigotry and racism. Furthermore, I would like to point out something about diversity and multiculturalism. Multiculturalism is a pretty word that is tossed around when we’re talking about diversity, but it seems to me that very few people understand it.
Multiculturalism hardly means people living together as a community, it means having community within a larger community. Take the example of London, you have people from Eastern Europe on one side, the Polish only stays with the Polish, the Slovakian with the Slovakian and so on and so forth. Then, you have Black Jamaican who make up another unit. You have Black African (Anglophone and Francophone) – Nigerian, Ghanaian, Ugandan, Ivorian, Congolese…etc. Obviously nobody actually mix together. Nigerian stays with Nigerian, Ivorian with Ivorian and so on and so forth. Then you have Indians and Pakistani who stays with people who come from the same country as them. Even Italian in London usually stays with Italians. In fact not long ago, an Italian told me that there was a big association for Italian in London and that he was a member. There are many other group that I skipped because I couldn’t be bothered but you understand what I mean. And then you have the English – some accept this diversity (usually easier in good economic time), others merely tolerate it.
All group have a natural tendency toward self-segregation. But on top of that, these days we have an external pressure from the Left. The Left does everything it can to remind people how different they are from another, besides picking nonsense battle which erode social trust and our already tenuous social cohesion (i.e tearing statues, protests on university…etc).
The left in its haste to remake fail to understand that a) the world as it is though not perfect is way better than it use to be and b)that if they continue it will only lead us to a civil war. There is still poverty but anyone who’d read history would know that it’s nothing as it used to be (read for example Way to Wigan Road), racism though still a major issue is better now than it ever was. I should also point out something people always talk about how Trump brought a fascist state, about how much of a Nazi he is and so on and so forth. Do they not realise that if they were living in a true Nazi state they could not insult him, or his supporter the way they do on TV or even anonymously on social media? Trump is bad, but no he’s isn’t creating a new Nazi Germany or URSS. And really saying such things is terribly insensitive to the people who lived through those time.
By the way, I do not mean to say that injustice should not be tackled, but it has to be done in a pragmatic and useful way. Concretely, though I understand why he did this, what has Kaeparnick protesting the American flag accomplished besides increasing polarisation? Similarly, for the last couple of years I have heard using terms such as white privilege, white supremacists, old white men, patriarchy and other similar words in almost in every sense and often when they aren’t warranted. But what has it accomplished? It has created a backlash from conservative and annoyed liberals. You also have white liberals who have accepted those terms. But I believe for some, it is only a cool trend they have stumbled into, for other it is a form of religion which I’m not entirely sure they fully believe into, and the last group simply feel obliged.
To be clear, I do believe that in an unfair world, black people are more likely to suffer from unfairness than white people. There are various reasons for this bias and prejudice, the fact that black people are a numeral minority (10% of black in US, only 2% in UK and probably also about 2% in France) whereas white are the majority, lack of economic power of black people in the country they live, lack of economic country of African countries and cultural difference. So, in a sense I believe that white privilege exists, but I think that the way we go about talking about it is simply too divisive and does not promote understanding or even compassion.
I am very well aware of all the wrong white led country have done in history. Though if we’re being very fair about it, Arab countries (slavery) and Asian countries (mostly Japon have done the same [severe colonisation of neighbours]) have done similar misdeed. But really, we can’t expect someone to understand our point of view when we scream have him that the colour of his skin make him a bad person, even if he personally hasn’t done anything. Or when we say that all white people are basically evil. I understand where people are coming from when they say that. Exchanging with someone who has entrenched beliefs about you & your people, who simply cannot imagine that his experience is not the experience of everybody else or someone who is wilfully ignorant/ selectively chose morsel of history (many Conservative) can be very trying. Nonetheless, if our objective is to make a positive change then we need to change how we communicate.
Going back to the book, though Haidt says that Conservative have six moral foundation rather than the Liberal’s three, he does point out the flaws within the Conservative movement. Besides, Haidt never said that having the six moral foundation mean that you can’t be biases or that your reasoning is perfect. In fact, you could argue that he said the contrary. One more thing, someone pointed out that if Conservative score high in Loyalty how come they distrust the government. Well, this reading is wrong. Conservative do trust government to provide a good environment/ market, they trust the government’s words, including its lies. Essentially, they gov to rule the environment but not the individual. You should remember that they also score high in Liberty. Hence, it isn’t surprising that they do not want an external force to rule them.
I suppose some people aren’t happy just because he didn’t call them racist idiots. By the way, even after reading this book, I still have trouble reconciling my initial views with the picture Haidt presented. What I’m trying to say is that though Haidt’s book gave me a lot of insight, I still have much to digest.
I would recommend this book to anyone who want to understand politics and their neighbours with different political opinion.
There’s only one thing which the book is missing for me. It is a niggle and really, Haidt already did enough and couldn’t have looked at this. But I wonder how morality work/ develop across race. For example, a lot of black people are liberal/ democrats because this side have generally been against injustice and willing to do something for the lower section of society. But, could it be that some despite their skin colour are actually closer in their moral spectrum to the white conservative they despise (and who in turn may despise them)? More bluntly said, if instead of being black, they had been born white, could their political leaning be completely different because being white and conservative doesn’t come with the same baggage has being black and conservative? Really, if they white conservative could leave out his bias, could the black who have the same moral makeup as him get along better with him than with fellow black who do not have the same moral buds?
Really, I can’t help wondering how much who you are outside influence your political leaning despite who you are inside. If I had the opportunity I would have done a Phd on this. But ah…I’m way too busy. Has anyone ever thought about this?
In any case, as I said, highly recommended!”
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