Features of Mood Disorders Brain Imaging and Therapeutic Implications 1st Edition PDF
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Description of Mood Disorders Brain Imaging and Therapeutic Implications 1st Edition PDF
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Sudhakar Selvaraj is an Assistant Professor of Psychiatry at the Louis A. Faillace, M.D. Department of Psychiatry and Behavioral Sciences, University of Texas Health Science Center in Houston.
Paolo Brambilla is an Associate Professor of Psychiatry at the University of Milan and Director of the Psychiatric Clinic at Fondazione IRCCS Ca’ Granda Ospedale Maggiore Policlinico in Milan in Italy.
Jair C. Soares is Professor and Chairman of the Louis A. Faillace, M.D. Department of Psychiatry and Behavioral Sciences, and Pat R. Rutherford, Junior Chair in Psychiatry at the McGovern Medical School and Executive Director at Harris County Psychiatric Center at the University of Texas Health Science Center in Houston. –This text refers to the hardcover edition.
Dimensions and Characteristics of Mood Disorders Brain Imaging and Therapeutic Implications 1st Edition PDF
- Identification Number : B08NXV5VWH
- Publisher : Cambridge University Press; 1st edition (January 7, 2021)
- Publication date : January 7, 2021
- Language : English
- File size : 4841 KB
- Simultaneous device usage : Up to 4 simultaneous devices, per publisher limits
- Text-to-Speech : Enabled
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Not Enabled
- Print length : 294 pages
- Page numbers source International Standard Book Number : 110842712X
- Lending : Not Enabled
July 28, 2021
OK, it’s me, not Schwartz. He obviously knows what he’s doing. But as a regular guy, trying as much as I could to follow the instructions, I just ended up confused and disappointed. I could not do any of the exercises. Nothing like a SELF ever shone through, and no inner dialogs between myself and parts ever manifested. It felt like fairy tale. I don’t like writing this. But I cannot help it.
It does not feel like science. It feels like poetry or symbolism in the way that Jungian psychology does…majestic, intriguing, deep, but is it real? Or is it just a way of describing cognitive and emotional phenomena. I felt more and more as the book went ahead that IFS is, in a good sense, but still, much like myth. An artistic model to engage with oneself. Symbolic. Metaphoric. (He says not so, several times.).
We are supposed to recognize the inner family as literal, ontologically true, a being (beings) within. A “part” is sub personality with independent agency, you (your SELF ideally, or other parts at least) can speak to it and engage in dialog, in which the part’s own thoughts are revealed by the part to you as if speaking to another person altogether. It does not occur to me that way, as open mindedly and fervently as I attempted to do.
Rather, it felt really silly. Forced. Like I am making up a play, writing characters “motivations” and mapping out a story which I then improvise. There is always a meta-awareness of my single self – the author – somehow deciding the show.
And so my annoyance. Because I really want to experience what IFS holds out for healing oneself, yet I could not get one iota of this. Rather, I began hear a tone of a new age imaginary self talk…Sorry, I just didn’t get how you can actually believe this is genuine science and not “faith based” con.
The other recent book by Dick called “You are the One You’ve Been Waiting For” I loved actually, it really did help my marriage.
My apologies for this negative review. I suppose an IFS practitioner would say I am still too “blended” with a part or parts to let my Self through….perhaps that correct…I will keep trying.
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